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Grace Wales Bonner and the Art of Cultural Research

9 hours ago
4 min read

Through exhibitions, books and collaborative projects, Grace Wales Bonner offers a way to read fashion alongside the images, sounds and histories that inform it.


Grace Wales Bonner with fellow honourees and organisers at the 2018 London Design Festival Medal Dinner.
Grace Wales Bonner at the London Design Festival Medal Dinner in 2018, the year she received its Emerging Design Medal. Photo: Dearbhla Mac Fadden Islington / Wikimedia Commons, CC BY-SA 4.0. Resized by Wikimedia Commons.

Grace Wales Bonner’s work offers a way to understand fashion through the company it keeps. A garment can be considered alongside a photograph, a piece of music or a passage of writing, each changing how the others are read. Her exhibitions make that relationship especially visible. They provide a documented route into a design practice in which selecting and arranging cultural material becomes part of making.


According to the label’s own account, Wales Bonner launched her brand after graduating from Central Saint Martins in 2014. It began with menswear and expanded into womenswear, placing European traditions in dialogue with African and Atlantic cultural references. That account establishes the brand’s stated position; the exhibitions offer concrete examples of how research can take shape beyond a collection.


Central Saint Martins at King’s Cross, London.
Central Saint Martins at King’s Cross, photographed in 2013. Wales Bonner graduated from the school in 2014. Photo: sludgegulper / Wikimedia Commons, CC BY-SA 2.0.

Research as a design method


The LVMH Prize archive, which records her 2016 win, describes an early practice concerned with Black masculine identity and informed by literature, critical theory and historical sources. It also identifies Ebonics, presented with Fashion East for autumn/winter 2015, as her debut. Research was already part of the public account of the work at that stage.


Grace Wales Bonner at the British Fashion Awards in 2015.
Grace Wales Bonner at the British Fashion Awards in 2015. Photo: Walterlan Papetti / Wikimedia Commons, CC BY-SA 4.0.

Read in this context, a collection becomes an arrangement of relationships: between a designer and earlier images, between a familiar form of dress and the body wearing it, between inherited conventions and different experiences of elegance. This reading gives the references a practical role: they change the questions a viewer can ask of proportion, styling and presentation. It also leaves room for an individual garment to be judged on its own terms.


A gallery made for encounters


At Serpentine in 2019, A Time for New Dreams brought those relationships into a gallery. The institution describes a project combining objects, text, sound, scent, performance and images. Participants included Rashid Johnson, Liz Johnson Artur, Kapwani Kiwanga, Laraaji, Eric N. Mack and Paul Mpagi Sepuya, alongside Wales Bonner. Shrines and practices associated with the Black Atlantic were central to its framework.


Exterior of the London gallery building now known as Serpentine North.
The building now known as Serpentine North, photographed in 2014. Wales Bonner’s A Time for New Dreams was presented at the gallery in 2019. Photo: User:Geographer / Wikimedia Commons, CC BY-SA 3.0.

The range of contributors matters. An account centred only on the designer would miss the project’s collaborative structure. Serpentine’s documentation presents writing, performance and sustained relationships with other practitioners as integral to her work. The installation consequently offers a useful way to think about authorship: the designer can create conditions for an encounter while the participants retain distinct practices and histories.


Laraaji photographed in Oakland, California, in 2025.
Laraaji, a contributor to A Time for New Dreams, photographed in Oakland, California, in 2025. Photo: Theo Schear / Wikimedia Commons, CC BY-SA 4.0.

Working with an existing collection


A different setting followed at the Museum of Modern Art. Artist’s Choice: Grace Wales Bonner—Spirit Movers, shown from November 2023 to April 2024, gathered nearly 40 works from MoMA’s collection. Its artists included Terry Adkins, Moustapha Dimé, Agnes Martin, Man Ray, Betye Saar and David Hammons. The museum framed the selection around sound, movement, performance and style across the African diaspora and beyond.


Exterior of the Museum of Modern Art in New York.
The Museum of Modern Art in New York, photographed in 2021. Its collection provided the works selected for Spirit Movers in 2023–24. Photo: ajay_suresh / Wikimedia Commons, CC BY 2.0.

The exhibition was organised with MoMA curators Michelle Kuo and Dana Liljegren, with Nick Murphy as a curatorial collaborator. Those credits are part of its meaning as a project. Working within a museum collection requires choices about what becomes visible and which relationships an arrangement makes possible. Here, an established archive supplied the material for a different sequence of attention.


MoMA also published an introduction to the accompanying book, Dream in the Rhythm, by Wales Bonner, together with a reading list and a music selection. These parallel formats gave the project several points of entry. A reader could follow an image towards a text or approach the exhibition through listening, without needing every connection to resolve into one explanation.


Returning to the clothes


Taken together, these projects suggest a productive way to approach Wales Bonner’s fashion: begin with the clothes, then follow the references that the designer and her collaborators make available. A museum exhibition cannot establish how a jacket fits, how a textile wears or how a garment feels. Those remain material questions. It can, however, expand the terms through which a silhouette or styling decision is considered.


The enduring value of this approach is the space it gives to attention. Clothing participates in larger histories while remaining an object someone inhabits. Wales Bonner’s documented movement between collections, exhibitions, books and music makes that relationship available for examination. It asks the viewer to notice how meaning develops through proximity: who is present, what is placed together and which connections remain open.


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